At the age of 15, Thomas Hobbes attended Magdalen Hall in the University of Oxford, where he pursued a traditional arts degree and developed an interest in maps.

Hobbes adopted a strongly materialist metaphysics, emphasizing the importance of physical realities over metaphysical categories in his moral and political ideas.

Thomas Hobbes, the English philosopher, was born on April 5, 1588. He is best known for his work Leviathan, where he expressed his pessimistic view of human nature and the need for a strong political authority.

In 1602, Thomas Hobbes left Malmesbury to pursue his studies at Magdalene Hall, Oxford. His education was financially supported by his uncle, Francis Hobbes, who worked as a glover.

In 1603, Hobbes entered Magdalen Hall, Oxford, where he was financially supported by his uncle Francis. He found that his opinions differed from the teachings dominated by Aristotle at the time.

In 1604, Thomas Hobbes left Malmesbury after a dispute with another clergyman, Richard Jeane, escalated to a physical fight in a churchyard. Hobbes struck Jeane and had to flee as a result.

In February 1608, Thomas Hobbes completed his studies at Oxford and began working for the Cavendish family. Initially employed as a tutor to William Cavendish, he later continued to serve the family for most of his life.

In 1610, Thomas Hobbes accompanied William Cavendish on a journey to Europe, where they visited Germany, France, and Italy. This experience exposed Hobbes to different cultures and ideas.

While in Venice, Thomas Hobbes met Fulgenzio Micanzio, a close associate of Paolo Sarpi. Sarpi had written against the papacy's claim to temporal power in response to the Interdict of Pope Paul V. Both men were invited to England by James I in 1612.

Upon returning to England in 1615, Thomas Hobbes maintained correspondence with Fulgenzio Micanzio and Paolo Sarpi. He translated the latter's letters from Italian, which were shared among William Cavendish's circle.

Around 1620, Thomas Hobbes worked for a period of time as a secretary to the renowned philosopher and statesman Francis Bacon.

In 1626, after the death of William Cavendish, Hobbes lost his secretarial post as the Cavendish family no longer required his services.

In 1628, Hobbes completed the first English translation of Thucydides' History of the Peloponnesian War from a Greek manuscript, showcasing his scholarly efforts in studying classic Greek and Latin authors.

In 1629, Hobbes published a brilliant translation of the Greek writer Thucydides. This work showcased his linguistic skills and intellectual capabilities.

At the age of forty, Hobbes became fascinated by mathematics after encountering Euclid's Elements in a gentleman's library.

Thomas Hobbes traveled to Italy to meet with Galileo, the renowned scientist. Galileo's influence led Hobbes to develop his social philosophy based on principles of geometry and natural science.

In 1637, Hobbes returned to a country filled with discontent, which disrupted his philosophical plans. This event marked a significant moment in Hobbes's life as it influenced his subsequent works.

Thomas Hobbes circulated his manuscript 'Elements of Law,' advocating for absolute sovereignty, among members of parliament. This action coincided with the dissolution of parliament by the King and the impeachment of Thomas Wentworth by the Long Parliament.

In November 1641, Thomas Hobbes finished the third section of his work, De Cive. Initially circulated privately, it was well received and contained arguments later repeated in Leviathan.

De Cive, also known as On the Citizen, was published in 1642. It offers a clear and concise statement of Hobbes's moral and political philosophy, sharing similarities with his earlier work, The Elements of Law.

In 1644, Thomas Hobbes published a short treatise on optics called Tractatus opticus, which was included in a collection of scientific tracts. This publication added to his reputation in philosophical circles.

In 1645, Thomas Hobbes, along with Descartes and others, was chosen to referee the controversy between John Pell and Longomontanus over the problem of squaring the circle. This reflected his standing in academic and mathematical circles.

In 1646, the work 'De Cive' was published, marking the beginning of a trilogy on body, man, and citizen by the author.

In 1647, Thomas Hobbes suffered a severe illness that left him disabled for six months, interrupting his work on Leviathan. After recovering, he continued his literary tasks and completed Leviathan by 1650.

Hobbes was seen as promoting a mechanistic scientific approach that emphasized materialism and the use of language and mathematics to analyze the world. He believed that a complete mechanistic understanding of the world could be achieved through this approach.

In June 1651, Thomas Hobbes became a tutor in mathematics to the future Charles II while both were exiled in Paris.

In 1652, Thomas Hobbes was elected as a student of Christ Church, Oxford.

In 1654, Thomas Hobbes published a treatise titled Of Libertie and Necessitie, which delved into the concepts of liberty and necessity.

In 1655, Hobbes published De Corpore, a work focusing on metaphysical questions. It showcases his diverse intellectual interests beyond morality and politics.

In 1656, Thomas Hobbes published The Questions concerning Liberty, Necessity and Chance, where he strongly responded to a bishop, presenting one of the earliest clear explanations of determinism in psychology.

In 1658, the third part of Thomas Hobbes' trilogy of philosophy, De Homine, was published. This work, along with De Corpore and De Cive, formed a comprehensive exploration of various philosophical concepts. De Homine further contributed to Hobbes' materialistic approach to philosophy.

In 1660, Charles II, who was Hobbes' former pupil, returned to England as the king and granted Hobbes a pension. This support from the monarch provided financial stability for Hobbes.

In his Answer to Bishop Bramhall in 1662, Hobbes describes God as a 'corporeal spirit', suggesting a shift in his perspective on the nature of God.

In August 1665, 'De Corpore' was published, a significant work in the trilogy focusing on body, man, and citizen by Thomas Hobbes.

In 1666, the House of Commons introduced a bill targeting atheism and profaneness. The committee empowered to receive information on such topics specifically mentioned Mr. Hobbes's book Leviathan, causing him to burn compromising papers and examine the law of heresy.

In the appendix to the 1668 Latin edition of Leviathan, Hobbes presents a different view on the concept of God compared to his earlier work.

Hobbes defended his mathematical works until the end of his life, claiming to have corrected principles of geometry and solved complex problems that had eluded other great geometers. He listed several achievements, such as exhibiting a line equal to the arc of a circle and finding the centre of gravity of various shapes.

In 1672, Thomas Hobbes wrote an autobiography in Latin verse. This was one of his final works before his passing in 1679.

Shortly before his death at the age of 91, Thomas Hobbes was working on a book about squaring the circle.

In 1675, Thomas Hobbes completed the translation of both the Iliad and the Odyssey into English rhymes. This work followed his earlier translation of four books of the Odyssey in 1673.

Thomas Hobbes passed away on 4 December 1679 at Hardwick Hall, Derbyshire, England. He was an influential figure in English philosophy and political theory, known for his work on social contract theory.

Behemoth, written earlier but published in 1682, provides Hobbes's account of England's Civil Wars. It is an important work shedding light on the historical events of the time.

Thomas Hobbes was included in the book 'Great Jurists of the World' edited by James E. G. de Montmorency in 1913, highlighting his significance in the field of law.

Ferdinand Tönnies' work from 1925 that explores the life and teachings of Thomas Hobbes.

A study on Thomas Hobbes' mechanical conception of nature published in Copenhagen by Levin & Munksgaard in 1928.

Discussions and disagreements between mathematicians Wallis, Hobbes, and Barrow.

Leo Strauss' work from 1936 that delves into the foundations and origins of Thomas Hobbes' political philosophy.

Discussion on the relationship between Galileo, Hobbes, and the concept of the circle of perfection.

This book delves into the political philosophy of Thomas Hobbes, specifically focusing on his theory of obligation. It provides insights into Hobbes' views on political obligations and governance.

Investigation of Thomas Hobbes' theory of definition, written in Polish.

An essay by Leo Strauss from 1959 included in the book 'What Is Political Philosophy?' that discusses the basis of Thomas Hobbes' political philosophy.

In 1962, the concept of Leviathan's influence on religion was discussed, suggesting that the Church should submit to the supreme civil authority. This idea challenged traditional religious beliefs and emphasized the importance of secular power.

In 1971, G C Robertson published a book on Thomas Hobbes in Edinburgh.

In 1973, J.W.N. Watkins published 'Hobbes’s System of Ideas' in London. The book delves into the philosophical ideas of Thomas Hobbes.

In 1974, R Ross, H Schneider, and T Waldman edited a book called 'Thomas Hobbes in his Time' in Minneapolis.

The press was published in 1975.

M.B. Bolton discussed the comparison between Leibniz and Hobbes regarding arbitrary truth in the Philosophy Research Archives.

Bernstein's study delves into the concept of conatus in relation to Hobbes and the early ideas of Leibniz, exploring their connections and influences.

An analysis of Thomas Hobbes's ideas on language, speech, and reasoning as presented in Part I of De Corpore.

In 1982, W Sacksteder compiled a bibliography titled 'Hobbes Studies (1879-1979)' in Bowling Green, OH.

In 1985, Peter Russell analyzed the relationship between David Hume's 'Treatise' and Thomas Hobbes's 'The Elements of Law' in the 'Journal of the History of Ideas'. The article delves into the connections between the works of the two philosophers.

In 1986, Thomas Sorell published a book titled 'Hobbes', which delves into the life and philosophy of Thomas Hobbes. It provides insights into Hobbes's political and ethical theories.

The relationship between mathematics and philosophy involving Wallis, Hobbes, Barrow, and Berkeley was explored in the Journal of the History of Ideas in 1987.

Talaska in 1988 analyzed Hobbes's admiration for geometry and how he incorporated mathematical notions in his method.

The book 'Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life' was published in 1989 by Steven Shapin and Simon Schaffer. It explores the debates between Thomas Hobbes and Robert Boyle regarding the nature of scientific experiments.

Exploration of the relationship between geometry, politics, and mathematics in the philosophy of Thomas Hobbes.

The book 'Man and Citizen' authored by Thomas Hobbes and Bernard Gert was published in 1991. It delves into the philosophical ideas of Hobbes on man and society.

This book explores the concept of ideals as interests in Thomas Hobbes' work Leviathan, emphasizing the power of mind over matter.

Study on Thomas Hobbes' approach to mathematical method in the context of science.

Hobbes's philosophy, particularly his political views, was widely discussed and controversial among scholars. The focus of the discussions was mainly on his political theories.

A work by Steven Shapin and Simon Schaffer published in 1995 that discusses the conflict between Thomas Hobbes and Robert Boyle on the nature of knowledge.

In 1996, a revised student edition of 'Leviathan' by Thomas Hobbes and Richard Tuck was published. This edition aimed to provide a comprehensive understanding of Hobbes' political philosophy.

A book by A. P. Martinich from 1997 that delves into the life and philosophy of Thomas Hobbes.

Martinich's modern biography of Hobbes offers a detailed account of the philosopher's life, shedding light on both his political and non-political philosophies.

Study on the significance of images, mathematics, and metaphysics in Thomas Hobbes' optics.

Scholars engaged in discussions about Hobbes's philosophy, with a particular emphasis on his political ideas. His works sparked controversy and were widely read during this period.

An entry by A. P. Martinich in The Dictionary of Literary Biography from 2003 that discusses Thomas Hobbes' life and works in the context of British rhetoricians and logicians.

M. Pécharman's work on the semantics and doctrine of the proposition, questioning if Hobbes is reconcilable with the deterministic tradition.

Martinich's book on Hobbes delves into his non-political philosophy, providing a comprehensive analysis beyond his political theories.

A book by Jon Parkin published in 2007 that explores the reception of Thomas Hobbes' political and religious ideas in England between 1640 and 1700.

Quentin Skinner's book from 2008 that explores the concept of republican liberty in the context of Thomas Hobbes' philosophy.

Monica Brito Vieira's work from 2009 that explores the concept of representation in the context of Thomas Hobbes' philosophy.

A dictionary providing historical context to Hobbes's philosophy published in Lanham by Scarecrow Press in 2011.

In 2012, Patricia Springborg presented 'Hobbes's Challenge' which explores the intellectual challenges posed by Thomas Hobbes. It sheds light on the impact of Hobbes's ideas on political philosophy.

Fabio Vélez's work from 2014 that engages with Thomas Hobbes' ideas on language and power.

The article by Abizadeh explores the concept of reference in Hobbes' philosophy of language, highlighting the absence of direct reference in his work.

The book 'Leviathan' by Thomas Hobbes and Christopher Brooke was published in 2017. It explores the enduring relevance of Hobbes' ideas on governance and society.

Adams in 2019 argues that Hobbes employed a method of synthetic demonstration in both geometry and political philosophy.

In 2020, the book 'Leviathan by Thomas Hobbes' was published. This work sheds light on Hobbes' seminal text and its impact on political thought.

The World History Encyclopedia discusses the life, works, and ideas of Thomas Hobbes, a prominent philosopher. The organization provides information on his influential writings such as Leviathan.