Friedrich Nietzsche
Friedrich Nietzsche, a German philosopher, is known for his critiques of truth, religion, and morality. His work on the Übermensch and eternal return has influenced philosophy, art, and culture in the 20th and 21st centuries.
Related
After Karl Ludwig's death, the Nietzsche family relocated to Naumburg an der Saale, where Friedrich Nietzsche lived with his mother, grandmother, and father's two.
Franz Overbeck, a historian who roomed in the same house as Nietzsche for five years, became his close and enduring friend. Their intellectual connection and friendship had a significant impact on Nietzsche's life and work.
Friedrich Nietzsche was born on October 15, 1844, in Röcken, Saxony, Prussia. He later became a German classical scholar, philosopher, and critic of culture, influencing generations of thinkers.
Nietzsche reads Hermann Kletke's book on the history of German literature from Goethe to the present, which may have influenced his literary interests.
Elisabeth Nietzsche was born on July 10, 1846.
Joseph Nietzsche was born on February 27, 1848.
Friedrich Nietzsche's father passed away on July 30, 1849.
Joseph, a family member, passed away six months after a traumatic event.
Joseph Nietzsche died on January 9, 1850.
In 1853, Nietzsche enrolled at the 'Institut zum Zwecke gründlicher Vorbereitung für Gymnasien und andere höhere Lehranstalten,' a school run by Karl Moritz Weber.
Nietzsche listens to Händel's 'Messiah' at Naumburg cathedral, which inspires him to make his first attempt at musical composition and poetry.
Nietzsche experiences the loss of his paternal aunt, Auguste Nietzsche, on August 2, 1855.
On April 2, 1856, Friedrich Nietzsche's paternal grandmother, Erdmuthe Nietzsche, passes away.
Nietzsche makes further attempts at musical compositions.
Nietzsche leaves Naumburg Domgymnasium just before his second term of Untertertia after receiving a scholarship from Landesschule Pforta. Despite mediocre grades, he excelled in religion. Due to his father's previous employment with the state, it was common for children to gain admission to Pforta with satisfactory exam results. However, poor performance on the entrance exam caused Nietzsche to be set back a year.
Nietzsche enrolls at Pforta, an elite school near Naumburg, which had only 200 students. Among his peers is classmate Paul Deussen.
On August 6, 1859, Friedrich Nietzsche makes an entry in his diary titled 'Wider das Heimweh, (nach Prof. Buddensieg).' The entry reflects on the concept of homesickness and learning something valuable.
In Nietzsche's diary entry, he expresses his admiration for the German writer Jean Paul after reading fragments of his work. He is particularly drawn to Jean Paul's vivid descriptions, delicate thoughts, and satirical humor.
Friedrich Nietzsche experiences the loss of his maternal grandfather, David Ernst Oehler, which may have had a personal impact on him.
Friedrich Nietzsche establishes a literary society named 'Germania' with Pinder and Krug for monthly musical and literary contributions, showcasing his interest in literature and culture.
Friedrich Nietzsche and Deussen undergo confirmation together, indicating a religious or spiritual milestone in their lives.
Friedrich Nietzsche pens an independent essay titled 'Ermanarich, Ostgothenkönig', showcasing his early literary endeavors and interests.
In April 1862, Friedrich Nietzsche, along with Pinder and Krug, drafted the statutes for 'Germania', a significant event in the organization's history.
In autumn 1863, Friedrich Nietzsche makes his first contributions to 'Germania' club, including a letter to Pinder and Krug about opera and oratorios, parts of his Christmas Oratorio, and essays on Byron and Schiller's Wallenstein. He later judges this work to be the only one from his schooldays with which he was almost satisfied.
Friedrich Nietzsche registered at the University of Bonn on August 14, 1864.
On October 16, 1864, Friedrich Nietzsche joined the fraternity 'Franconia', considering it almost necessary due to the nature of the members being mostly philologists.
Hermann Sauppe's hiring attempt leads to Ritschl's departure from Bonn to the University of Leipzig, where Nietzsche later follows him.
On January 18, 1866, Nietzsche gives a lecture on Theognis for the philology club, advised by Ritschl to revise it for publication.
On March 1, 1867, Nietzsche's work 'Zur Geschichte der Theognideischen Spruchsammlung' is published in the Rheinisches Museum für Philologie.
Friedrich Nietzsche finishes writing his autobiographical text, 'Rückblick auf meine zwei Leipziger Jahre' (Retrospect on My Two Years at Leipzig).
Friedrich Nietzsche begins his year of obligatory military service.
Friedrich Nietzsche's military service came to an end on April 23, 1868.
On April 25, 1868, Friedrich Nietzsche reviewed G. F. Schoemann's work 'Die hesiodische Theogonie' for the Literarisches Centralblatt für Deutschland.
On May 30, 1868, Friedrich Nietzsche published 'Contribution toward the Critique of the Greek Lyric Poet 1, [Simonides'] Ode on Danae' in the Rheinisches Museum für Philologie.
On September 25, 1868, Friedrich Nietzsche published 'The Sources of Diogenes' in two parts, titled 'De Laertii Diogenis fontibus, 1-2'.
In 1869, Friedrich Nietzsche accepted a position as a Professor of Classical Philosophy in Basel, Switzerland, despite not having completed his philosophy doctorate at the University of Leipzig. He was recommended for the job by his teacher.
The publication of 'The Sources of Diogenes Laertius' by Friedrich Nietzsche in the Rheinisches Museum für Philologie.
In 1869, Nietzsche officially revoked his Prussian citizenship and remained stateless for the rest of his life. This decision reflected his detachment from national affiliations and bureaucratic ties.
Friedrich Nietzsche reviews E. Rohde's work 'Über Lucian's Schrift' for the Literarisches Centralblatt für Deutschland.
Friedrich Nietzsche delivers a public lecture titled 'The Greek Music Drama'.
Friedrich Nietzsche delivers a public lecture on 'Sokrates und die'.
On March 10, 1870, Friedrich Nietzsche published 'Analecta Laertiana' in the Rheinisches Museum für Philologie.
On September 3, 1870, Friedrich Nietzsche reviewed S. A. Byk's 'Der Hellenismus und der Platonismus' for the Literarisches Centralblatt für Deutschland.
On June 18, 1871, Friedrich Nietzsche published 'Certamen quod dicitur Homeri et Hesiodi' (The So-Called Contest of Homer and Hesiod) in Acta societatis philologae Lipsiensis.
Between January 16 and March 23, 1872, Friedrich Nietzsche gave lectures on 'On the Future of Our Educational Institutions', discussing the future of educational establishments.
On January 17, 1873, Friedrich Nietzsche published 'A New Year's Greeting for the Editor of the Weekly Paper 'In the New Reich'' in the Musikalisches Wochenblatt.
On February 24, 1873, Friedrich Nietzsche published 'The Florentine Tractate on Homer and Hesiod, their Race and their Contest, 3-5', delving into the works of Homer and Hesiod.
On August 8, 1873, Friedrich Nietzsche's first Untimely Meditation titled 'David Strauss, the Confessor and the Writer' is published.
On October 31, 1873, Friedrich Nietzsche writes 'Mahnruf an die Deutschen' at the request of Richard Wagner for fundraising the construction of his theater in Bayreuth.
On February 22, 1874, Friedrich Nietzsche's work 'On the Use and Abuse of History for Life' was published.
On October 15, 1874, Friedrich Nietzsche's third Untimely Meditation titled 'Schopenhauer as Educator' was published on his 30th birthday.
In October 1875, Friedrich Nietzsche started a friendship with Heinrich Köselitz, also known as Peter Gast.
On May 19, 1876, Friedrich Nietzsche requested a leave of absence from the University of Basel, which was granted on June 2, 1876.
On July 10, 1876, Friedrich Nietzsche's fourth Untimely Meditation titled 'Richard Wagner in Bayreuth' was published.
Nietzsche leaves Sorrento on May 8, 1877.
On January 10, 1878, Nietzsche sends the manuscript of Human, All Too Human to his publisher.
Albert Brenner passed away due to tuberculosis.
Friedrich Nietzsche's work 'Mixed Opinions and Maxims' was published.
Friedrich Nietzsche sent a letter of resignation to the University of Basel from Geneva.
Due to deteriorating health, Nietzsche resigned from his professorial chair on June 14, 1879, and was granted a pension. This event marked a significant shift in his life and career.
Friedrich Nietzsche's work 'The Wanderer and His Shadow' was published.
Friedrich Nietzsche arrived in Marienbad on July 5, 1880.
Nietzsche arrives in Sils-Maria on July 8, 1881.
On November 27, 1881, Nietzsche attends a performance of Bizet's Carmen in Genoa.
On February 4, 1882, Paul Rée visits Nietzsche in Genoa and they travel to Monte Carlo.
On March 13, 1882, Paul Rée travels again to Monte Carlo and loses his entire bankroll in one night.
On March 15, 1882, Paul Rée travels to Rome where he meets Lou von Salomé at the home of Malwida von Meysenbug.
Nietzsche arrives in Sicily on April 1, 1882.
On April 24, 1882, Friedrich Nietzsche arrived in Rome.
On April 25, 1882, Friedrich Nietzsche met Lou Salomé.
On May 13, 1882, Friedrich Nietzsche earnestly proposed marriage to Lou Andreas-Salomé in Lucerne, which she rejected. Despite this, Nietzsche continued with plans for the academic commune with Salomé and Paul Rée.
On June 15, 1882, Friedrich Nietzsche finished writing The Joyful Science.
On September 10, 1882, The Joyful Science was published.
On October 1, 1882, Paul Rée and Lou Salomé arrived in Leipzig for a one-month visit, leading to a deterioration in Nietzsche's friendship with them.
On November 5, 1882, Paul Rée and Lou Salomé traveled to Paris, and Nietzsche planned to join them but never saw them again.
On January 1, 1883, Friedrich Nietzsche published his famous work 'Thus Spoke Zarathustra'. This philosophical novel introduced many of his key ideas, such as the concept of the Übermensch (Overman) and the eternal recurrence.
On February 14, 1883, Friedrich Nietzsche sent the manuscript of the first part of his work 'Thus Spoke Zarathustra' to his publisher.
In May 1883, Friedrich Nietzsche embarked on a five-week visit to Rome.
On June 14, 1883, Friedrich Nietzsche departed from Rome.
In June 1883, Friedrich Nietzsche arrived in Sils-Maria where he began writing the second part of 'Thus Spoke Zarathustra'.
On September 5, 1883, Friedrich Nietzsche departed from Sils-Maria and headed towards Naumburg.
On September 7, 1883, Friedrich Nietzsche arrived in Naumburg for a five-week visit. During this time, his sister Elisabeth got engaged to Bernhard Förster, a prominent figure in the German anti-Semitic movement.
In November 23, 1883, Friedrich Nietzsche arrived in Nice.
On January 18, 1884, Friedrich Nietzsche completed writing Part III of Thus Spoke Zarathustra, which was partially written in Eze.
On April 10, 1884, Part III of Thus Spoke Zarathustra by Friedrich Nietzsche was published.
On April 21, 1884, Friedrich Nietzsche departed from Nice for a seven-week visit to Venice.
On June 15, 1884, Friedrich Nietzsche arrived in Basel.
On August 26, 1884, Heinrich von Stein visited Friedrich Nietzsche in Sils-Maria.
On November 2, 1884, Friedrich Nietzsche arrived in Menton and commenced writing Part IV of Thus Spoke Zarathustra.
On April 9, 1885, Friedrich Nietzsche departs from Nice and heads towards Venice.
On April 10, 1885, Friedrich Nietzsche reaches Venice after leaving Nice the previous day.
On May 22, 1885, Elisabeth Nietzsche, the sister of Friedrich Nietzsche, marries Bernhard Förster.
On June 7, 1885, Friedrich Nietzsche arrives in Sils-Maria and commences the writing of his work 'Beyond Good and Evil'.
On February 15, 1886, Elisabeth Nietzsche sets sail from Hamburg to Paraguay.
On May 5, 1886, Friedrich Nietzsche published his famous work 'Beyond Good and Evil', a philosophical book that delves into the concepts of morality, ethics, and the nature of good and evil.
On August 4, 1886, Beyond Good and Evil is published.
On November 14, 1886, while in Nice, Friedrich Nietzsche finishes new prefaces for Dawn and The Joyful Science.
In a letter to Theodor Fritsch, Nietzsche ridiculed antisemites, including Fritsch, Wagner, and other proponents of pan-Germanism. He expressed his disdain towards their views and ideologies.
On April 4, 1887, Friedrich Nietzsche arrives in Cannobio.
On April 28, 1887, Friedrich Nietzsche arrives in Zurich.
On May 10, 1887, Friedrich Nietzsche arrives in Chur.
During July 10-30 in 1887, Friedrich Nietzsche arrives in Sils-Maria and starts writing his famous work 'On the Genealogy of Morality'.
On September 21, 1887, Friedrich Nietzsche leaves Sils-Maria and travels to Venice, where he collaborates with Heinrich Köselitz to proofread 'On the Genealogy of Morality'.
On October 20, 1887, Friedrich Nietzsche's orchestration of 'Hymn to Life' is published, with Heinrich Köselitz's contribution.
On November 11, 1887, Friedrich Nietzsche writes his final letter to Erwin Rohde before a significant event.
On November 16, 1887, Friedrich Nietzsche's 'On the Genealogy of Morality' is published, marking a milestone in his philosophical works.
Nietzsche published 'Twilight of the Idols' in August-September 1888. The title of the book is a play on Wagner's opera 'The Twilight of the Gods'. In this work, Nietzsche criticizes figures like Socrates, Plato, Kant, and Christianity, while also criticizing contemporary German culture.
On 3 January 1889, Nietzsche suffered a mental breakdown in Turin after witnessing the flogging of a horse. He was approached by policemen and sent delusional writings to friends, signing them as 'Dionysus' and 'the crucified one'. This event marked the beginning of his descent into serious mental illness.
Coincidentally, on January 4, Nietzsche's little brother Joseph had died many years before, adding to Nietzsche's emotional turmoil.
On 6 January 1889, Nietzsche was taken to a psychiatric clinic in Basel by his friend Overbeck after showing signs of a serious mental illness. This marked the start of a series of treatments and relocations in an attempt to manage his condition.
The collapse mentioned in the context is not specific, but it could refer to Nietzsche's mental breakdown that led to his deteriorating health and eventual descent into madness. This event marked a tragic end to the life of the influential philosopher.
Thus Spoke Zarathustra was published in 1891. The German government printed 150,000 copies of the work during WWI to inspire young soldiers, alongside the Bible. The book, although critical of the Judeo-Christian worldview, incorporates poetic and prophetic elements with references to the Old and New Testament.
In 1893, Friedrich Nietzsche's sister Elisabeth returned from Paraguay, where she had been working with her husband to establish an Aryan, anti-Semitic German colony called 'New Germany'.
The book 'Antichrist' was published in November 1894.
In 1895, Nietzsche's works 'Der Antichrist' and 'Nietzsche contra Wagner' are published in volume eight of his collected works.
In 1897, Friedrich Nietzsche's mother passes away, leading to his sister moving him to Weimar.
Lou Salomé viewed sexual intercourse as prohibitive and marriage as a violation, suggesting sexual repression and neurosis. She rejected Nietzsche's proposals three times due to her beliefs.
Friedrich Nietzsche, a prominent German philosopher, passed away on August 25, 1900.
In 1901, Nietzsche's sister Elisabeth compiled and published 'The Will to Power' from his unpublished notebooks posthumously. The book's authenticity and reflection of Nietzsche's true intentions have been widely debated among scholars.
In 1904, Friedrich Nietzsche's sister incorporates additional material from The Will to Power in the last volume of her biography, 'Das Leben Friedrich Nietzsches'. A revised version of The Will to Power is later published in 1910 and 1911.
In 1907, H.L. Mencken published 'The Philosophy of Friedrich Nietzsche', the first book on Nietzsche in English, contributing to the spread of Nietzsche's philosophy in the United States.
The first edition of Ecce Homo, written by Friedrich Nietzsche in 1888, was published in 1908.
In 1910, H.L. Mencken translated paragraphs from Nietzsche's works, further increasing the knowledge and accessibility of Nietzsche's philosophy in the United States.
In 1911, Friedrich Nietzsche founded the Schopenhauer Society, showcasing his dedication to the philosophy of Arthur Schopenhauer.
In 1918, Bertram Ernst published 'Nietzsche: An Attempt at a Mythology' translated by Robert E. Norton. The book delves into the mythological aspects of Friedrich Nietzsche's philosophy.
In 1934-1939, Carl G. Jung edited Friedrich Nietzsche's 'Thus Spoke Zarathustra'. The edition was published by Princeton University Press in 1988.
Karl Jaspers published 'Nietzsche: An Introduction to the Understanding of His Philosophical Activity' in 1936, translated by Charles F. Wallraff and Frederick J. Schmitz in 1979.
In 1939, Nietzsche's Vol. III titled 'Will to Power as Knowledge and as Metaphysics' was published. It delves into Nietzsche's philosophical concepts regarding the will to power and its relation to knowledge and metaphysics.
In 1941, W. H. Auden praised Nietzsche in his New Year Letter, recognizing him as a debunker of liberal fallacies and a significant figure in philosophical thought.
In 1943, Martin Heidegger produced the seminal essay 'Nietzsche's Word: 'God is Dead'', where he tied Nietzsche to the logic of a historical narrative and dubbed him 'the last metaphysician'. Heidegger's interpretation of Nietzsche's thought in this essay is considered paramount in the reception of Nietzsche's work.
Georges Bataille's 'On Nietzsche' was published in 1945 and later translated by Bruce Boone in 1992, providing insights into Nietzsche's philosophy.
The book 'Nietzsche: Philosopher, Psychologist, Antichrist' was published in 1950. It explores Nietzsche's roles as a philosopher, psychologist, and his controversial views as an 'Antichrist'.
Martin Heidegger's essay explores the concept of 'God is dead' in Nietzsche's philosophy, offering a concise treatment of this profound idea.
Karl Löwith's work 'Nietzsche’s Philosophy of the Eternal Recurrence of the Same' was translated by J. Harvey Lomax in 1956, delving into Friedrich Nietzsche's concept of eternal recurrence.
In 1960, Eugen Fink cast doubt upon Heidegger's claim that Nietzsche's thought can be reduced to a metaphysics. Fink suggested that Nietzsche's conception of the cosmos may have a non-metaphysical originality, particularly in his philosophy of 'play'.
Gilles Deleuze's work provides a significant analysis of Nietzsche as a thinker focusing on processes and relations of active and reactive forces.
In 1963, Friedrich Nietzsche introduced his form of therapy called logotherapy, which is derived from the Greek word 'logos' meaning study, word, spirit, God, or meaning.
In 1965, Arthur C. Danto published 'Nietzsche as Philosopher', a work that delves into Nietzsche's philosophical ideas and contributions.
The book 'Beyond Good and Evil' translated by Walter Kaufmann was published in New York by Random House in 1966.
In 1967, the book 'On the Genealogy of Morals and Ecce Homo' was published with the translation by Hollingdale. It is a significant work by Friedrich Nietzsche exploring morality and the concept of the 'superman'.
The Portable Nietzsche was published by Viking Press in New York in 1968. It is a collection of Friedrich Nietzsche's works compiled and edited by Walter Kaufmann.
In 1969, Pierre Klossowski released a book called 'Nietzsche and the Vicious Circle', delving into Nietzsche's philosophy and its cyclical nature.
Michel Foucault's analysis of Nietzsche's genealogies focuses on the play of dominations in history, highlighting Nietzsche's approach to historical consciousness.
Sarah Kofman's work 'Nietzsche and Metaphor' was published in 1972, focusing on the use of metaphor in Nietzsche's writings.
In 1973, R.J. Hollingdale published the book 'Nietzsche' in London and New York through Routledge and Kegan Paul.
The book 'The Gay Science' was published in 1974 by Random House with Walter Kaufmann as the translator.
The critical complete edition of correspondence by G. Colli and M. Montinari, consisting of 24 volumes in 4 parts, published in Berlin by Walter de Gruyter in 1975.
In 1978, Bernd Magnus authored a book called 'Nietzsche’s Existential Imperative' in Bloomington, shedding light on Friedrich Nietzsche's existential philosophy and its significance.
In 1979, 'Philosophy and Truth' was published, featuring selections from Nietzsche's early 1870s notebooks. The translation and editing was done by Daniel Breazeale, shedding light on Nietzsche's philosophical ideas during that period.
In 1980, Luce Irigaray published 'Marine Lover of Friedrich Nietzsche' in New York with Gillian C. Gill as the translator, later reprinted in 1991 by Columbia University Press.
Daybreak: Thoughts on the Prejudices of Morality was translated by R. J. Hollingdale and published in 1982 by Cambridge University Press in Cambridge. It is a philosophical work that challenges conventional moral beliefs.
Untimely Meditations, translated by R. J. Hollingdale, was published by Cambridge University Press in 1983. It is a collection of essays by Friedrich Nietzsche.
Schutte's book delves into Nietzsche's philosophy beyond nihilism, offering a nuanced perspective on his ideas.
Jürgen Habermas discusses Nietzsche's role in interrupting the discourse of Modernity and analyzes the post-Nietzschean philosophical rhetoric that emerged.
Yirmiyahu Yovel edited a book in 1986, examining Nietzsche's philosophy as an affirmative thinker.
In 1987, a work on Nietzsche's 'Zarathustra' was published, focusing on this significant philosophical text.
In 1988, the book 'Reading Nietzsche' was published, edited by Robert C. Solomon and Kathleen M. Higgins. The book provides insights and interpretations of Nietzsche's writings.
This book explores the confrontation between Hans-Georg Gadamer and Jacques Derrida regarding the interpretation of Nietzsche's works. It delves into Heidegger's reading of Nietzsche and its implications for later philosophical thought.
Alan White's book 'Within Nietzsche’s Labyrinth' was published in 1990, delving into the complex and intricate concepts within the philosophy of Friedrich Nietzsche.
In 1991, Lester H. Hunt published the book 'Nietzsche and the Origin of Virtue' in London through Routledge.
Steven E. Aschheim's 'The Nietzsche Legacy in Germany, 1890–1990' was published in 1992, examining the impact of Nietzsche's ideas in Germany during the specified period.
A book titled 'Nietzsche’s Case: Philosophy as/and Literature' was published in 1993 by Magnus, Bernd, Stanley Stewart, and Jean-Pierre Mileur in New York and London, exploring the relationship between philosophy and literature in the context of Friedrich Nietzsche's work.
In 1994, Babette E. Babich published 'Nietzsche’s Philosophy of Science' which explores Nietzsche's views on science.
In 1995, the book 'Nietzsche: A Critical Reader' was published, edited by Peter R. Sedgwick. The book delves into critical analysis and interpretations of Nietzsche's works.
Talent released a CD featuring Friedrich Nietzsche's Piano Works and Fantasy for Violin and Piano in 1996. The CD includes performances by Elena Letnanova on piano and Kuniko Nagata on violin.
Albany Music released a CD titled Volume II: Compositions of Friedrich Nietzsche's Mature Years (1864–82) in 1997. The CD features performances by Lauretta Altman, Wolfgang Bottenberg, Sven Meier, Valerie Kinslow, and Eric Oland, along with The Orpheus Singers.
On the Genealogy of Morality was published in 1998, originally written in 1887. It is a book by Friedrich Nietzsche that discusses the origins of moral values and critiques the concept of good and evil.
In 1999, 'Unpublished Writings from the Period of Unfashionable Observations' by Friedrich Nietzsche was adapted and published. It offers insights into Nietzsche's lesser-known works.
Simon May authored 'Nietzsche’s Ethics and his War on 'Morality'' in 2000, a book from Oxford University Press that explores Friedrich Nietzsche's ethical views and his critique on conventional morality.
In 2001, John Richardson and Brian Leiter published a book titled 'Nietzsche' which focuses on the works of Friedrich Nietzsche. The book is likely to provide insights into Nietzsche's philosophy and ideas.
In 2002, Gregory Moore published 'Nietzsche, Biology and Metaphor' in Cambridge through Cambridge University Press.
Published in 2003, 'Writings from the Late Notebooks' by Friedrich Nietzsche contains writings from his Nachlass. It provides a glimpse into Nietzsche's later thoughts and ideas.
Rex Welshon's book 'The Philosophy of Nietzsche' was published in 2004, focusing on exploring and analyzing the philosophical ideas of Friedrich Nietzsche.
In 2005, Paul Bishop and R. H. Stephenson published 'Friedrich Nietzsche and Weimar Classicism'. The book explores the relationship between Nietzsche's philosophy and the cultural movement of Weimar Classicism.
In 2006, Bernard Reginster published a book discussing Nietzsche's perspective on overcoming nihilism in Cambridge, MA under Harvard University Press.
In 2007, Matthew Rampley published a book exploring Nietzsche's views on aesthetics and modernity in Cambridge under Cambridge University Press.
A book edited by Stauffer, Jill, and Bettina Bergo in 2008, exploring the philosophical connections between Nietzsche and Levinas after the 'death of God'.
A book edited by Brian Leiter and Neil Sinhababu in 2009, exploring Nietzsche's views on morality.
Dirk R. Johnson delved into Nietzsche's Anti-Darwinism in 2010.
Lewis Blond's 'Heidegger and Nietzsche: Overcoming Metaphysics' was published in 2011. The book discusses the philosophical ideas of Martin Heidegger and Friedrich Nietzsche in relation to metaphysics.
In 2012, the book 'Nietzsche, Naturalism, and Normativity' edited by Christopher Janaway and Simon Robertson was published by Oxford University Press. It delves into Nietzsche's views on naturalism and normativity.
In 2013, Anthony K. Jensen wrote a book on Nietzsche's Philosophy of History, published by Cambridge University Press.
Rebecca Bamford's work 'Nietzsche’s Method of Experimentalism in Science and Mind' was published in 2014, focusing on Nietzsche's experimental approach in science and the mind.
Mark T. Conrad's book 'Nietzsche and the Philosophers' was published in 2017, focusing on Nietzsche's interactions with other philosophers.
In 2018, Sue Prideaux published a biography titled 'I am Dynamite! — A Life of Nietzsche' in New York under Tim Duggan Books.
In 2019, Mark Alfano published 'Nietzsche’s Moral Psychology' which delves into the moral psychology aspects of Friedrich Nietzsche's philosophy.
In 2020, the book 'The Nietzschean Mind' edited by Paul Katsafanas was published by Routledge, Taylor & Francis Group. It offers insights into Nietzsche's philosophical ideas and their impact on modern thought.
In 2021, Keith Ansell-Pearson and Rebecca Bamford released 'Nietzsche’s Dawn: Philosophy, Ethics, and the Passion of Knowledge', exploring Nietzsche's philosophy, ethics, and the pursuit of knowledge.
Friedrich Nietzsche
Popular
Recently Added
