Michael Kierkegaard believed that all his children were doomed to die by the age of 33, the age attained by Jesus Christ.

The ethical self aims to achieve a balance by accepting and shaping oneself, as mentioned by the Judge. This balance helps in avoiding self-alienation and promotes a sense of self-fulfillment.

Kierkegaard's philosophical ideas had a significant impact on Karl Barth's early theology, shaping Barth's theological perspectives and contributing to the development of his intellectual framework.

Kierkegaard argues that genuine religious faith necessitates inwardness or subjectivity. His pseudonymous works, even those not explicitly religious, aim to indirectly prompt readers to embrace subjectivity for a deeper comprehension of religious existence. Kierkegaard uses the presence of signed works alongside early pseudonymous writings as evidence of their religious nature.

Søren Kierkegaard, a Danish philosopher often regarded as the father of existentialism, was born in 1813. His works explored the nature of faith, ethics, and individuality.

Søren Kierkegaard was born on May 5, 1813. He was a Danish philosopher, theologian, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher.

Søren Kierkegaard was baptized in Helliggeist Church in Copenhagen.

Søren Kierkegaard enrolled in Borgerdydskolen in Copenhagen, also known as the School of Civic Virtue.

Regine Olsen was born on January 23.

Søren Kierkegaard attended The School of Civic Virtue in Copenhagen to receive a classical education. He excelled academically, especially in Latin and history.

Søren Kierkegaard was confirmed at Vor Frue Kirke by Pastor J. P. Mynster on April 20.

Søren Kierkegaard entered the University of Copenhagen as a theology student on October 30.

Søren Kierkegaard was drafted into the Royal Guard, Company 7, on November 1.

Søren Kierkegaard was discharged from the Royal Guard on November 4 due to being unfit for service.

Søren Kierkegaard finished the first part of the second examination with outstanding grades on April 25.

Søren Kierkegaard completed the second part of the second examination with exceptional grades on October 27.

Søren Kierkegaard made his first entry into journals on April 15.

Anne Sørensdatter Lund, Søren Kierkegaard's mother, passed away on July 31.

In August 1835, Kierkegaard wrote about indirect communication in his journal entry, emphasizing the importance of self-understanding before gaining peace and meaning in life. He used various tactics in his writing to challenge readers' interpretations, leading to differing views on his work.

During his early years, Søren Kierkegaard was heavily influenced by his family background, particularly his mother's nurturing presence and his father's interest in philosophy. These formative experiences shaped his later philosophical and theological works.

Søren Kierkegaard met Regine Olsen for the first time during a visit to the Rørdams in Frederiksberg from May 8 to May 12.

On May 19, Søren Kierkegaard recorded experiencing 'an indescribable joy' as noted in the Journals.

Søren Kierkegaard's father, Michael Pedersen Kierkegaard, passed away on August 9.

Kierkegaard discussed the importance of love over fear and trembling in the Christian life, comparing fear and trembling to the oscillating balance wheel of a clock. He emphasized the significance of the leap of faith and the joy of always having a task in relation to God's love.

On June 2, 1840, Søren Kierkegaard presented his request for examination to the theological faculty.

On July 3, 1840, Søren Kierkegaard successfully completed his examination for a degree with honors.

From July 19 to August 6, 1840, Søren Kierkegaard embarked on a journey to his ancestral home in Jutland.

On September 8, 1840, Søren Kierkegaard proposed to Regine Olsen.

Søren Kierkegaard officially got engaged to Regine Olsen on September 10, 1840.

On November 17, 1840, Søren Kierkegaard entered the Pastoral Seminary.

On January 12, 1841, Søren Kierkegaard preached a sermon in Holmens Kirke.

On July 16, 1841, Søren Kierkegaard presented his thesis on The Concept of Irony.

On August 11, 1841, Søren Kierkegaard returned Regine Olsen's engagement ring.

On September 16, 1841, Søren Kierkegaard's dissertation was printed.

On September 29, 1841, Kierkegaard wrote and defended his master's thesis titled 'On the Concept of Irony with Continual Reference to Socrates.' Despite being considered too informal and witty by the university panel, the thesis marked an important academic achievement for Kierkegaard.

On October 11, 1841, Søren Kierkegaard's engagement with Regine Olsen was broken.

On October 20, 1841, Kierkegaard graduated from university with a Magister Artium (Master of Arts). His family's inheritance allowed him to fund his work and living expenses, marking a significant milestone in his academic journey.

On October 25, 1841, Søren Kierkegaard left to study in Berlin.

On March 6, 1842, Søren Kierkegaard returned to Copenhagen.

On November 11, 1842, Søren Kierkegaard's brother Peter Christian Kierkegaard was ordained.

Kierkegaard's magnum opus Either/Or was published on February 20, 1843. The book includes essays of literary and music criticism, romantic-like aphorisms, and examines the reflective and philosophical structure of faith.

After the dissolution of their relationship, Kierkegaard saw Regine Olsen leaving Vor Frue Church and she nodded to him. This gesture was interpreted by Kierkegaard as a sign of forgiveness and understanding from Regine, which was a significant moment for him.

Three months after the publication of Either/Or, Kierkegaard published Two Upbuilding Discourses in 1843. These discourses were published under his own name and are available as Eighteen Upbuilding Discourses today.

On October 16, 1843, Kierkegaard published Fear and Trembling under the pseudonym Johannes de Silentio. He also published Three Upbuilding Discourses under his own name, all dealing with love and faith.

In 1844, Søren Kierkegaard published 'Philosophical Fragments', a work that delves into the nature of Christianity, faith, and the individual's relationship with God.

On February 24, 1844, Søren Kierkegaard preached a sermon in Trinitatis Church.

Kierkegaard published Three Discourses on Imagined Occasions, exploring crucial situations in human life. He believed that God comes to each individual mysteriously, emphasizing the inwardness of Christianity.

Stages on Life's Way, a sequel to Either/Or, was edited by Hilarius Bookbinder and published by Kierkegaard. He predicted that many readers would quit the book out of boredom, reflecting his unique writing style and challenges in reaching the audience.

In December 22, 1845, P. L. Møller published a harsh critique of Kierkegaard's work 'Stages On Life's Way'. This led to Kierkegaard retaliating by publishing an article in The Fatherland, revealing Møller's secret publication in The Corsair.

Kierkegaard starts The Corsair Affair by publishing an article in The Corsair titled 'The Activity of a Traveling Esthetician and How He Still Happened to Pay for the Dinner'. The affair continues through the summer of the following year.

Kierkegaard faces his first attack in The Corsair. This event marks a significant moment in his life and career.

Kierkegaard's work 'Concluding Unscientific Postscript' is published. This publication is a notable contribution to his philosophical writings.

Kierkegaard published a critique of the novel 'Two Ages' under his own name, making observations on modernity and the passionless attitude towards life. He criticized conformity and assimilation into 'the crowd' as the standard for truth.

Kierkegaard acquires Adler's books, including 'Studier og Exempler' and 'Forsøg til en kort systematisk Fremstilling af Christendommen i dens Logik'. This acquisition influences his further philosophical endeavors.

Goldschmidt resigns as the editor of The Corsair. This event may have implications for Kierkegaard's future interactions with the publication.

Kierkegaard leaves 'The Book On Adler' unfinished. This incomplete work may provide insights into his thoughts and intentions at the time.

Kierkegaard publishes 'Upbuilding Discourses in Various Spirits', contributing to his series of discourses. This publication reflects his spiritual and philosophical reflections.

Kierkegaard publishes 'Works of Love', a significant work exploring the concept of love from a philosophical and religious perspective.

Articles titled 'A Result' and 'A Monologue' were published in The Fatherland # 17 and # 18 respectively.

The final article in The Fatherland # 21 titled 'That Bishop Martensen's silence is, Christianly, unjustifiable, comical, dumb-clever, in more than one respect contemptible' was published. The first installment of The Moment was also released.

The second installment of The Moment was published.

An event titled 'What Christ Judges of Official Christianity' occurred.

The third installment of The Moment was published.

The fourth installment of The Moment was published.

The fifth installment of The Moment was published.

The sixth installment of The Moment was published.

The seventh installment of The Moment was published.

The eighth installment of The Moment was published.

The ninth and last number of The Moment was published. Number 10 was ready on October 2 but published posthumously. Kierkegaard wrote his last entry.

Kierkegaard entered Frederiks Hospital on October 2, 1848.

Kierkegaard passed away in Copenhagen on November 11, 1848.

Kierkegaard's funeral took place at The Church of Our Lady on November 18, 1848, followed by his burial at Assistens Cemetery.

Kierkegaard publishes the second edition of his work 'Either/Or', along with 'The Lily of the Field and the Bird of the Air'.

Kierkegaard relocates to Nørregade 43 in Copenhagen.

Kierkegaard publishes 'Practice in Christianity', a significant work in his philosophical and theological writings.

Kierkegaard releases 'An Upbuilding Discourse', adding to his collection of philosophical and religious texts.

Kierkegaard writes and publishes 'An Open Letter to Dr. Rudelbach', addressing theological and philosophical matters.

Kierkegaard releases 'Two Discourses at the Communion on Fridays', originally written in 1849, as part of his ongoing literary output.

Kierkegaard publishes 'For Self-Examination', a work focusing on introspection and personal reflection.

Bishop Mynster passes away on January 30, 1854.

Martensen is appointed to the Bishopric position on April 15, 1854.

On March 22, 1855, an article in The Fatherland discussed the actions that needed to be taken, whether by the author or someone else, in a particular context.

In an article dated March 26, 1855, The Fatherland addressed the current religious situation and possibly provided insights or critiques on the matter.

On March 28, 1855, The Fatherland published an article that focused on a single thesis, possibly related to Christianity and its contemporary challenges.

On March 31, 1855, an article in The Fatherland delved into the author's contemplation of personal desires and intentions, possibly in a philosophical or religious context.

In response to the impact of Søren Kierkegaard's writings, the Danish National Church abolished compulsory infant baptism on April 5, 1855. This change was part of a series of reforms influenced by Kierkegaard's criticism of the union of Church and State.

On April 11, 1855, The Fatherland featured articles debating the role of a government commission in relation to Christianity, reflecting on the necessity or implications of such involvement.

Kierkegaard delivered his final attack on the Danish State Church, criticizing the institution of Christianity for leading people away from Christian conviction and authenticity. This event marked a turning point in Kierkegaard's life as he stopped attending services and encouraged others to do the same.

In September 1855, Kierkegaard launched a stinging attack on the Danish People's Church following the announcement regarding Bishop Primate Mynster. This marked a significant shift towards direct intervention in Danish church politics.

On October 2, 1855, Søren Kierkegaard fell unconscious in the street, suffering paralysis of the legs. He was taken to Frederick's Hospital where he banned his brother from entering and refused Holy Communion from Pastor Boesen.

Søren Kierkegaard passed away on November 11, 1855. He left behind a significant body of work that continues to influence philosophy, theology, and literature.

The funeral service of Søren Kierkegaard, a Danish philosopher and theologian, took place at the Frue Kirke in Copenhagen on November 18. The decision to hold the service in the most important church in the city led to some tensions, but the presence of a large body of students helped maintain order.

Following the influence of Søren Kierkegaard's writings, debates arose in Denmark over the King's role as the head of the Church and whether to adopt a constitution. These discussions were part of a larger movement for reform within the Church.

In 1859, Søren Kierkegaard's book, The Point of View of My Work as an Author, was finally published, summarizing his goal of helping people become religious, specifically Christian religious.

Albert Barthod began translating Kierkegaard's works into German in 1873, contributing to the dissemination of Kierkegaard's ideas beyond his native language.

In 1877, Kierkegaard's work 'The Ethical and Ethico-religious Dialectic of Communication' was published posthumously. It focused on his strategies of communication as an author.

Georg Brandes, a Danish academic, played a significant role in introducing Kierkegaard to the European intellectual community. Brandes published the first book on Kierkegaard's philosophy and compared him to other prominent thinkers like Hegel and Nietzsche.

In 1880, Kierkegaard published 'Armed Neutrality, or My Position as a Christian Author in Christendom', reflecting on his position as a Christian author in the context of Christendom.

In his book 'The Philosophy of Religion', Otto Pfleiderer criticized Kierkegaard for presenting an anti-rational perspective on Christianity. Pfleiderer argued that Kierkegaard's emphasis on faith as the highest good led to the complete disappearance of the ethical side of a human being.

An article from an 1889 dictionary of religion highlighted Kierkegaard's increasing reputation after his death. It described him as the most original thinker and theological philosopher from the North, with his works gaining universal attention in Europe.

In 1898, John George Robertson discussed Kierkegaard and Nietzsche in Cosmopolis, shedding light on the intellectual contributions of these two thinkers and their impact on philosophical discourse.

Harald Høffding, a Danish philosopher, wrote about Kierkegaard in his book 'A Brief History of Modern Philosophy' in 1900. He also mentioned Kierkegaard in 'Philosophy of Religion' in 1906, and his ideas influenced other philosophers like William James.

In 1905, Hermann Gottsche published Kierkegaard's Journals, a significant undertaking that took academics 50 years to organize, providing insights into Kierkegaard's thoughts and reflections.

In 1908, the Encyclopaedia of Religion and Ethics published an article about Søren Kierkegaard, highlighting the impact of three specific occurrences on his sensitive nature and the intensity of his inner life.

From 1909 onwards, Christoph Schrempf translated Kierkegaard's main works into German, contributing to the accessibility of Kierkegaard's philosophical writings in a broader linguistic context.

In 1913, Friedrich von Hügel wrote about Kierkegaard in his book, comparing him to other religious figures like Blaise Pascal and Hurrell Froude, emphasizing Kierkegaard's deep, melancholy, and uncompromising nature.

During the 1890s, Japanese philosophers started disseminating Kierkegaard's works, with Tetsuro Watsuji being one of the first to write an introduction to his philosophy in 1915.

Kierkegaard's influence on Karl Barth's early theology is evident in The Epistle to the Romans 1918. Barth's recognition of the 'infinite qualitative distinction' and the relation between God and man was shaped by Kierkegaard's philosophy.

In 1920, David F. Swenson authored a biography detailing Kierkegaard's life and ideas, shedding light on his concept of 'armed neutrality' and his significant influence despite writing in a lesser-known language.

Scholars have also compared Kierkegaard's ideas with those of Wittgenstein, focusing on the 'revocation' of the Postscript and its implications for philosophy and religion.

Karl Barth, influenced by Søren Kierkegaard, published his revolutionary 'Epistle to the Romans', emphasizing the need for a revelation 'straight down from above'. This marked a shift in theological reasoning and influenced dialectical theology.

In 1923, Lee M. Hollander translated excerpts from Kierkegaard's major works into English, contributing to the dissemination of Kierkegaard's philosophical ideas in the English-speaking world.

Martin Heidegger published 'Being and Time', where he sparsely refers to Søren Kierkegaard, obscuring the extent of his influence. Heidegger's existential philosophy has roots in Kierkegaard's concept of individuality.

Wilhelm Pauck wrote in 1931 that Kierkegaard's phrase 'Finitum Non Capax Infiniti' (the finite does not comprehend the infinite) summed up Barth's system, highlighting the impact of Kierkegaard's philosophy on Barth's work.

In 1933, Adolph Keller discussed Barth's relationship to Kierkegaard, emphasizing the splits that occurred when new teachings were introduced and some assumed higher knowledge from a higher source.

In 1935, Karl Jaspers highlighted Kierkegaard's enduring relevance for modern philosophy, underscoring his significance alongside Nietzsche and emphasizing his impact on contemporary thought.

The first published version of 'vox clamantie in deserto' was the French translation in 1936, which served as the basis for subsequent translations.

Kierkegaard's fame as a philosopher grew tremendously in the 1930s, mostly in relation to the growing existentialist movement. He is called the father of existentialism.

In 1939, Adorno discussed the contrast between neighbor-love and forms of 'preferential' love such as erotic love and friendship. He argued that Kierkegaard was not opposed to erotic love and friendship but was concerned about the selfish forms of self-love inherent in them.

Kierkegaard criticizes the belief that abstract theorizing can adequately address the essential problems of human existence. He argues that human life is concrete and individual, emphasizing the importance of facing specific challenges in the present moment.

In 1942, Walter Lowrie published 'A Short Life of Kierkegaard', a concise biography or overview of Kierkegaard's life and works.

Denzil G. M. Patrick's study in 1947 explored the strategic approach to evangelism through the comparison of Pascal and Kierkegaard's philosophies.

In 1950, Emmanuel Hirsch released a German edition of Kierkegaard's collected works, further consolidating Kierkegaard's philosophical legacy and making his writings more widely available.

In 1952, William Hubben compared Kierkegaard to Dostoevsky, highlighting the similarities in their emphasis on the inadequacy of human reasoning and the importance of suffering in understanding truth.

In 1954, Samuel Barber composed music for Kierkegaard's prayer, emphasizing the theme of forgiveness and redemption in the prayer.

In 1956, Løgstrup also deliberated on the contrast between neighbor-love and forms of 'preferential' love like erotic love and friendship. He suggested that Kierkegaard was not against erotic love and friendship but worried about the selfish aspects of self-love they may exhibit.

In 1958, Kierkegaard's Edifying Discourses were published. These works aimed to create a new and rich subjectivity in both the author and readers, emphasizing Christian inwardness and concern.

R.D. Laing, a Scottish psychiatrist, also found The Sickness Unto Death intriguing in the context of existential-analytic interpretation of schizophrenia.

In 1968, Vernard Eller published the book 'Kierkegaard and Radical Discipleship' in Princeton University Press.

The English translation of 'vox clamantie in deserto' was published in 1969, following the original Russian version which was not published until after the French translation.

Henning Fenger's work 'Kierkegaard-myter og' was published in 1976, with a revised edition in 1980.

In 1978, Hendrik Rosenmeier edited and translated Kierkegaard's Letters and Documents, which was published by Princeton University Press. This work offers a deeper understanding of Kierkegaard's correspondence and other written materials.

The book 'Kierkegaard, the Myths and Their Origins: Studies in the Kierkegaardian Papers and Letters' was published in 1980 by George C. Schoolfield, translating 9 critical studies on Kierkegaard's papers, letters, and documents.

In 1982, Princeton University Press published Kierkegaard's Writings 13, edited and translated by Howard V. and Edna H. Hong. This volume is part of the collection of Kierkegaard's works.

Evans' work on Kierkegaard's Christian commitments has focused on showing that Kierkegaard's writings can be valuable in understanding religious life. This approach contrasts with scholars who view Kierkegaard's Christian beliefs as problematic.

Kierkegaard's use of the term 'contradiction' in relation to Christian faith has sparked debates among scholars. While some argue it implies a rejection of reason, others like Pojman have criticized this interpretation.

The book 'Philosophical Fragments' was published in 1985 by Howard V. and Edna H. Hong. It is part of Kierkegaard's Writings series and was released by Princeton University Press.

Mackey's analysis on Kierkegaard's writings is considered unreliable by some scholars.

Merold Westphal's 'Kierkegaard’s Critique of Reason and Society' was published in 1987. The book examines Kierkegaard's critical perspectives on reason and societal norms, offering insights into his philosophical critiques.

Harry Frankfurt proposed the concept that unlimited freedom could result in the loss of identity. This idea has drawn interest from Kierkegaard scholars.

The Concept of Irony, with Continual Reference to Socrates, was published in 1989 by Howard V. and Edna H. Hong under Kierkegaard's Writings 2.

In 1990, Fear and Trembling was published, a work edited by C. Stephen Evans and Sylvia Walsh. The book was translated by Sylvia Walsh and released by Cambridge University Press.

In 1991, M. Jamie Ferreira published 'Transforming Vision: Imagination and Will in Kierkegaardian Faith' which explores the role of imagination and will in Kierkegaardian faith.

Evans' work on Kierkegaard's Christian commitments has focused on showing that Kierkegaard's writings can be valuable in understanding religious life. This approach contrasts with scholars who view Kierkegaard's Christian beliefs as problematic.

Howard V. and Edna H. Hong edited and translated 'Upbuilding Discourses in Various Spirits' by Kierkegaard, which was published in 1993 by Princeton University Press.

Sylvia Walsh's book 'Living Poetically: Kierkegaard’s Existential Aesthetics' was published in 1994 at University Park, PA by Pennsylvania State University.

The book 'Putting Two and Two Together' explores the relationship between Kierkegaard and Wittgenstein in the context of their work as authors. It is part of the collection 'Philosophy and the Grammar of Religious Belief' edited by Timothy Tessin and Mario von der Ruhr.

In 1996, Merold Westphal published 'Becoming a Self: A Reading of Kierkegaard’s Concluding Unscientific Postscript', providing an in-depth analysis of Kierkegaard's work and his exploration of selfhood in the philosophical context.

Howard V. and Edna H. Hong edited and translated 'Without Authority' by Kierkegaard, which was published in 1997 by Princeton University Press.

V. and Edna H. Hong edited and translated Kierkegaard's Writings, specifically 'Upbuilding Discourses in Various Spirits', which was published by Princeton University Press in 1998.

Joakim Garff's biography on Kierkegaard, published in 2000, takes a critical stance and offers unflattering interpretations of many key events in Kierkegaard's life. This portrayal contrasts with the more positive depiction in Walter Lowrie's biography.

Kierkegaard views love as a powerful disposition that shapes one's life, expressed through actions and emotions. He emphasizes the importance of seeing love as a 'vision' rather than just a feeling.

A. Hall's work in 2002 further highlighted the importance of love in Kierkegaard's philosophical discourse, adding to the scholarly understanding of this aspect of his thought.

The book 'Søren Kierkegaard: Critical Assessments of Leading Philosophers' edited by Daniel W. Conway provides critical assessments of Kierkegaard's work by leading philosophers. It consists of 4 volumes and is a significant contribution to Kierkegaard studies.

In 2004, Evans contributed to the examination of love in Kierkegaard's works, emphasizing its significance and relevance in his philosophical framework.

Furtak's work in 2005 further solidified the growing recognition of the importance of love in Kierkegaard's philosophy, reflecting a trend in contemporary scholarship.

Michelle Kosch's scholarly work delves into Kierkegaard's response to Kant-inspired debates on human freedom and autonomy in Fichte and Schelling. She highlights the relevance of Kierkegaard's views to modern discussions on the human will.

In 2007, K. Brian Söderquist published 'The Isolated Self: Truth and Untruth in Søren Kierkegaard’s 'On the Concept of Irony' in Copenhagen, focusing on the themes of truth and untruth in Kierkegaard's work.

The book 'Kierkegaard and Levinas: Ethics, Politics, and Religion' was edited by Simmons and Wood, focusing on the ethical, political, and religious aspects of Kierkegaard and Levinas' philosophies.

Evans' work on Kierkegaard's Christian commitments has focused on showing that Kierkegaard's writings can be valuable in understanding religious life. This approach contrasts with scholars who view Kierkegaard's Christian beliefs as problematic.

Karsten Harries provided a detailed analysis and commentary on Kierkegaard's work Either/Or, exploring the ethical aspects of the protagonist's actions towards women.

In 2011, Stephen Backhouse published 'Kierkegaard’s Critique of Christian Nationalism', which is part of the Oxford Theological Monographs. The book delves into Kierkegaard's critique of Christian nationalism.

Kierkegaard is thought to consider the quest for 'narrative unity' as a crucial aspect in attaining ethical selfhood, highlighting the importance of coherence and consistency in one's life story.

Lippitt in 2013 discusses the concept of proper self-love, emphasizing the importance of loving oneself in a non-selfish way, which is not only allowed but required. This includes having hope, trust, and self-forgiveness as important aspects of proper self-love.

In 2014, a book titled Kierkegaard and Kant on Radical Evil and the Highest Good: Virtue, Happiness, and the Kingdom of God was published by Roe Fremstedal. The book explores the philosophical ideas of Kierkegaard and Kant on topics like virtue, happiness, and the concept of the Kingdom of God.

The book Narrative, Identity and the Kierkegaardian Self was published in 2015 by John Lippitt and Patrick Stokes. It explores the concept of narrative and identity in relation to Kierkegaard's philosophy.

Kierkegaard's connection to Romanticism, particularly Friedrich Schlegel, and Idealism, especially Hegel, is explored. This relationship provides valuable historical context.

Davenport's views on love in 2017 have further fueled the scholarly controversy surrounding the nature of love and its connection to the eternal. His insights have added depth to the ongoing discussions.

In 2018, the book 'Kierkegaard and Religion: Personality, Character, and Virtue' was published, exploring Kierkegaard's views on religion, personality, character, and virtue.

Evans' work on Kierkegaard's Christian commitments has focused on showing that Kierkegaard's writings can be valuable in understanding religious life. This approach contrasts with scholars who view Kierkegaard's Christian beliefs as problematic.

Kierkegaard's fundamental approach to human and divine forgiveness is to view them as 'works of love'. This concept involves avoiding vices like pride and self-righteousness, and cultivating virtues such as generosity, humility, and hope.

The book 'Kierkegaard, Mimesis, and Modernity: A Study of Imitation, Existence, and Affect' by Kaftanski, Wojciech was published in 2021, exploring the themes of imitation, existence, and affect in relation to Kierkegaard and modernity.

A book titled 'Kierkegaard on Self, Ethics, and Religion: Purity or Despair' was published in 2022 by Cambridge University Press. It delves into Kierkegaard's thoughts on self, ethics, and religion.

Various external links related to Søren Kierkegaard were retrieved on February 26, 2023, including commentaries, archives, and online resources for further study.

A new entry on Søren Kierkegaard was published on May 22, 2023, by John Lippitt and C. Stephen Evans, replacing the former entry on this topic.